EXODUS CHAPTER 32 -


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EXODUS CHAPTER 30 - 30:34 AND 30:38

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EXODUS  CHAPTER  30 30:34  Frankincense is not to be confounded with incense ( to which it was to be added ), as it is often used apart from incense, We are told what composed the incense__never in Scripture what the frankincense was. All speaks of Christ__the sweet spices of those perfections which we may apprehend, the frankincense of that which God saw in Jesus ineffable. 30:38  What is condemned here is making worship a mere pleasure to the natural man, whether sensuous, as in beautiful music to please the ear, or eloquence, merely to give delight to the natural mind.  JOHN  4:23__24.  30:18  Laver, type of Christ cleansing us from defilement, and from "every spot or wrinkle or any such thing" ( JOHN  13:2__10;  EPHESIANS  5:25__27 ). It is significant that the priests could not enter the holy place after serving at the brazen altar till hands and feet were cleansed. 30:31  Anointing oil, type of the Holy Spi...
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GENESIS CHAPTER 16 - 16:3 AND CHAPTER 17

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GENESIS  CHAPTER  16 16:3 Hagar is a type of the law "which gendereth to bondage" ( GALATIANS  4:24__25 ). GENESIS  CHAPTER  17 17:1 "Almighty God" ( Hebrew  El Shaddai ) ( 1 ) The etymological signification of Almighty God ( El Shaddai ) is both interesting and touching. God ( El ) signifies the "Strong One" ( GENESIS  1:1 ). The qualifying word Shaddai is formed from the Hebrew word "shad," the breast, invariably used in Scripture for a woman's breast; Genesis  49:25; Job  3:12. Shaddai therefore means primarily "the breasted." God is "Shaddai," because He is the Nourisher, the Strength-giver, and so, in a secondary sense, the Satisfier, who pours Himself into believing lives. As a fretful, umsatisfied babe is not only srengthened and nourished from the mother's breast, but also is quieted, rested, satisfied, so El Shaddai is that name of God which sets Him forth as the Strength-giver and Satisfier of His p...
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GENESIS CHAPTER 22 - 22:9

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GENESIS  CHAPTER  22 22:1 The spiritual experience of Abraham was marked by four great crises, each of which involved a surrender of something naturally most dear. These were: ( 1 ) Country and kindred ( GENESIS  12:1  MATTHEW  10:34__39 ).  ( 2 ) His nephew, Lot; especially dear to Abraham by nature, as a possible heir and as a fellow believer ( 2  PETER  2:7__8;  GENESIS  131__18 ). The completeness of Abraham's separation from one who, though a believer, was a "vessel unto dishonour," is shown by Genesis  15:1__3.  2  Timothy  2:20__21.  ( 3 ) His own plan about Ishmael ( GENESIS  17:17__18 ).  ( 4 ) Isaac, "thy son, thine only son Isaac, whom thou lovest" ( GENESIS  22:1__9;  HEBREWS  11:17__18 ).   22:9 The typical lessons here are:  ( 1 )  Isaac type of Christ "obedient unto death" ( PHILIPPIANS  2:5__8 );  ( 2 )   Abraham, type of the F...
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